Friday, July 8, 2016

Where Is Man?



Where Was Is Man?

Elie Wiesel died Saturday, July 2, 2016, leaving a space in both the American consciousness but also in the American conscience. Having made himself into a voice for Holocaust victims, both those who were lost and those who survived, Wiesel continued to speak out against genocide and to speak for Israel. Night, his most well-known work, is an account of living in the camps and watching the horrors which unfolded before him, and finally making it out alive.

In 2016, we watch and read about and tweet and share information from around the world—including terrorist events. During the week that Elie Wiesel died, Hallel Ariel, a thirteen-year-old girl in Israel, was stabbed to death as she slept; Rabbi Michael Mark, also in Israel, was shot and killed as he drove in a car with his children; 42 people died as a result of a terrorist attack in the Istanbul airport; twenty people were held hostage then hacked or stabbed to death in a café in Bangladesh; and 250 people murdered by a car bomb in Baghdad.  In a single week, we lost 314 people to horrific acts committed by terrorists, the majority of which were not directly instructed by ISIS, but have been claimed by ISIS.

When we think about those lives lost, as the numbers climb, the dead began to lose their identities and their individuality. The terrorists, representatives of hatred on earth, begin to rise to foreground. We hear about their social media accounts, what their family has to say about them, their religious and political beliefs, and we see their selfies on TV, in articles, and again on social media. Their names are repeated and reiterated as we wait to find out why they did it, what motives they had behind committing terrible atrocities and robbing the world of people going about their lives, as innocent as you or me. We post and repost their pictures, as the terrorist groups do to honor their martyrs. We give them lasting life on earth while the undeserving dead become statistics, their faces and names recounted only by those who still love and adore them.

The fact that Elie Wiesel died during one of the most violent weeks in the world since World War II should not pass by without note. Wiesel was one of the greatest witnesses of all time, speaking out for those who either no longer had a voice or who were never heard. Who will speak out for the families who have lost their loved ones to such horror? Who will protest on behalf of the innocent Syrian refugees fleeing for their lives who become equated with the terrorists who have no respect for human life? The same terrorist who celebrate a death of one of their own at the same time that they celebrate the death of the ones they call enemies? Who believe that they will only live once they have died? For whom death is not a problem but a solution? This is how the terrorist really win: they make us so afraid of the consequences of helping refugees that we allow them to continue to murder the innocent, sending those who have managed to escape to their deaths. How can we not be reminded of the boats of Jews who fled Europe and we turned away at dock after dock? At the Jews who survived the Holocaust only to return to their homes and be murdered by the new occupants?

We cannot allow our ability to speak and to witness and to have a world conscience to die with Wiesel. We cannot. But it is not easy to allow the atrocities to be real and to touch our lives. We have our own problems, valid problems, and jobs and beliefs and families for whom we care. Sometimes our hearts just don’t seem big enough to encompass people we never had the opportunity to meet in life, who seem to have so little to do with us, and to have such little effect on us. They are simply not part of our everyday lives, and therefore not quite real to us. They are not as sensational as the terrorists, who emote repulsion but also fascination from the depths of our souls.
Most of us are not going to join the army, and even those that do are not going to ask to be sent to fight in or above Syria. What can we do, then, to bear witness? How can we learn from Wiesel? Some simple changes of habit can make a difference, and it begins with each of us.

1.      Do not follow information about individual terrorists. Do not read articles or watch news spots which focus on them. Quit reading, close your browser, change the channel, when the story focuses on the life and motives of killers.
2.      Repeat the names of the victims. Post their pictures, look for their stories, seek out the remembrances of those who bury them. Pray for them, discuss them, tell tales of their heroism, sacrifice, and kindness. Keep them alive as long as you can. Do not allow them to melt into the past so quickly.

Wiesel once confronted President Reagan, asking him not to visit a German cemetery which held the bodies of known Nazis. “That place, Mr. President, is not your place. Your place is with the victims,” he said. So it goes for us. Our place is not with the terrorists, giving them notoriety and gratifying them on Facebook and twitter. Our place is with the victims, remembering them, consoling the families, and preparing the world for a more peaceful existence.

I ask of you, at the very least, please read allowed the names of the people we have lost from the various attacks, if just to keep them along one moment longer.

In Istanbul:
Ferhat Akkaya, 42
Hüda Amiri, 8
Kerime Amiri, 24
Meryem Amiri, 14
Zehra Amiri, 16
Ertan An, 39
Gülşen Bahadır
Fathi Bayoudh, 58
Mustafa Bıyıklı, 51 
Abdülhekim Bugda, 24
Zeynep Çizmecioğlu,
Mahmut Çizmecioğlu
Çağlayan Çöl, 27
Muhammed Eymen Demirci, 25
Erol Eskisoy, 44
Murat Güllüce
Nısreen Hashem Hammad, 28
Yusuf Haznedaroğlu, 32
Özgül Ide, 21
Göksel Kurnaz, 38
Adem Kurt, 32
Nisreen Melhim, 28
Mahmut Mert
Yasin Ocal, 25
Sadık Petek, 47
Umut Sakaroğlu, 31
Ercan Sebat, 41
Habibullah Sefer, 24
Rayan Shraim, 3
Sondos Shraim, 25
Larisa Tsybakova, 46
Hüseyin Tunç, 28
Siddik Turgan, 67
Serkan Türk, 24
Abrorjon Ustabayev, 22
Ethem Uzunsoy, 53
Merve Yigit, 22
Ali Zülfikar Yorulmaz, 48

Separate attacks in Israel:
Hallel Yaffa Ariel, 13
Rabbi Michael Mark, 48

Bangladesh attack in café:
Ishrat Akhond
Vincenzo D'Allestro, 46
Claudia Maria D'Antona, 56
Nadia Benedetti, 52
Claudio Cappelli, 45
Hideki Hashimoto
Faraaz Hossain
Tarishi Jain, 19
Abinta Kabir
Nobuhiro Kurosaki
Koyo Ogasawara
Makoto Okamura, 32
Simona Monti, 33
Adele Puglisi, 54
Maria Riboli, 34
Cristian Rossi
Yuko Sakai
Rui Shimodaira
Hiroshi Tanaka
Marco Tondat, 39

Baghdad (a few of the 250)
Mohammed Badri
Farid Bahnam
Ahmed Dia, 33
Adil Faraj, 23
Zulfikar Oraibi
Family: Ruqqaya, 4, Hadi, 15, Zaid, 17, Hassan


Thursday, June 9, 2016

Making the Leap toward Serious Writer: Setting Goals

Writing is a lot like playing a sport. In order to improve at a sport you have to practice a lot. You have to put in the effort, learn techniques, and get assistance from a coach. You study the greats to see what they did. So with writing. Also like playing a sport, you have to set goals. If you don’t set goals (improve batting average, make two three-point shots in the next game, make the varsity team) then you might as well be simply standing still, dribbling a ball in place. Goals are a necessary process to improvement and to being our best.

In setting goals, you want to consider short-term, long-term, and middle-ground goals.

  1.  Long Term Goals are far out, multi-step accomplishments that have to be met by progress over time. A long term goal could be to publish a book, get five stories placed in top literary magazines, or to write and promote a weekly comic strip. Your long term goals should be at least a year distant, but can be as far away as five years. The bigger the goal, the longer the time you allow yourself. If you accomplish your goal before the time allotted, you win. If it takes you longer, you reassess.
  2.   Middle-distance Goals are the steps that help you to reach your long term goals. To determine your middle-distance goals, think realistically about what has to happen in order to reach your goal of publishing a novel. If you have yet to write said novel, start there. How much time might you need to write the novel? Does it require research? Will it have chapters? Realistically plan an outline and set goals for each step in the process. Giving each step a time limit is helpful, such as, complete first draft in 18 months. Complete second draft in 6 months.
  3. Short Term Goals are the individual bricks that help you reach your middle-distance goals. Your middle-distance goals might need to be split into several pieces, and you might set daily, weekly, and monthly goals. You might need to create yourself a chart of some sort, or use an app, or find some other way to hold yourself accountable, such as reporting progress to a writing group.


As you begin to reach your short-term goals (or not reach your short-term goal) it is important to reassess. You might have decided to set out at a pace that is too strenuous for you, and you need to go from a goal of five written pages a day down to two written pages. Or, perhaps your goal of writing one poem a week is not challenging enough, and you already find yourself writing two or three first drafts a week. Perhaps you will change your goal to two first drafts and at least one revision.
Your goals should be challenging, but not impossible. There is nothing wrong with revising them. You must have some kind of accountability, whether that means self-review or reaching out to others. Making goals and reaching them is not an easy part of the process, but if you wish your writing to be something more than some scribbles in your private diar, then you want to commit to something bigger. Setting goals makes your dreams real. No longer are you a wide-eyed kid making up rhymes in your math notebook: you are a serious writer who wants to share ideas with the world.


Take the leap and set your goals high.

Wednesday, June 1, 2016

5 Ways to Stay Involved with the Writing World

A Writer without Her Community


Let’s suppose that you are one of those writers who falls outside of the literary loop. One of those writers who works outside of a university, in a full-time, Monday through Friday 8:30 to 5:00 PM job, and you no longer live anywhere near where you got your MFA. But you’re not done with writing. You tap away long after the rest of the family is asleep, or long before the rest of the family is awake, or you send them all on errands so you can get some alone time with your laptop. But you miss workshops, you miss going to readings and talking poetry, you miss the late-night disagreements over coffee or beer about who was the better writer: Hemingway or Welty.

Sure, if you were one of these people with boundless energy, you could create a writing group, either online or in person, exchanging work monthly. Which I absolutely recommend, but if you are that kind of motivated person, you probably also wash your clothes before you completely run out of socks. Good for you. You do exist. For the rest of us, we need to find ways to maintain at least a tenuous connection with the literary world.


 Facebook it.
The omnipresent Facebook. There are many writing groups, MFA alumni groups, and pages for journals, writers, and publishers. You can see what everyone else is publishing on a regular basis, and offer encouragement by liking, heart-ing, and sharing. An easier way to create a more manageable, virtual writing group.

There’s an App for That
There are great writing and poetry apps out there. Two of my favorites (both free) are Poetry Daily and Poetry (as in The Poetry Foundation and Poetry Magazine). Poetry Daily, with its new poem every day, keeps me in the habit of reading at least one new poem a day, and since it always includes where the poem first appeared, I also find out about journals and recently published books. 

Poetry has a great archive of poems, so if I want to read a favorite again, most likely it will be in the archives. It also has a fun feature where you can “spin” to match two themes, and then the app produces a list of poems which include these two themes, like “Humor & Youth” and you’ll get hilarious poems such as, “Dear Amy Nehzooukammyatootill,” a hilarious compilation of quotes from student letters to Aimee Nezhukumatathil.

Podcasts & Lectures
Since we are allowed to work with headphones in, I will often listen to lectures or podcasts about writing. i-Tunes U (another app) includes offerings such as Open Yale courses. One of my favorites is Dr. Amy Hungerford’s American Novel Since 1945. Lectures from the course fulfill my aching appetite for a higher, analytical literary discussion. Of the podcasts, one of my favorites is Poetry off the Shelf, also from The Poetry Foundation. Hosted by producer Curtis Fox, the episodes include readings, discussions with poets and critics, and a constant awareness of the politics of poetry.

Subscribe
Subscribing to literary journals and magazines should be a requirement for every writer. Not only is this another way to find the new writers and writings first, money is the greatest show of appreciation in the United States, so we should show our appreciation of the written word by paying for it. Journals are steadily moving to an online presence, where there is less overhead and the ability to feature more work. The new format is financially prudent and convenient, but if we want to keep the printed journals around, we are going to have to pay for them. If you don’t know where to start, hit your local library or bookstore—Barnes & Noble has a literature section in their periodicals. Choose one to start with and order the hard copy.

Cultivate the Conversation
Often, we crave the conversation of other literary nerds, who either are writers of serious literature themselves, or who share our perhaps slightly elitist taste in poetry and non-genre fiction. However, you are probably not going to live next door to a published writer, you will probably live next door to someone who read and loved Paula Hawkins’s The Girl on the Train and Jojo Moyes Me before You. Maybe your synagogue or church has a book club, or perhaps your local library has one. There is no law that says you cannot read what everyone else is reading, including best sellers. Grow relationships with other readers, even if they do not have the same tastes as you. I joined by work book club, and I love having the opportunity to talk to my normal people coworkers about books, even when I am not completely in love with the choices.

She Can Get by with a Little Help from Her Friends

Monday, May 23, 2016

Shrug. Happy Face. SMH. Or, How to Get 'Er Done

If you’re like me, you work full-time, have a home, spouse, family, volunteer, and religious obligations. Maybe you have pets, a book club, and a sick relative to care for, along with your own health concerns. And, like me, your day contains only twenty-four hours, and some of those have to be spent sleeping. There are days when I am able to greedily set aside hours during which to write, but more often, I spend my days fighting for time to write. For the days when time is scant, here are five ways I have found to work in a few minutes to keep myself writing:

  1.  Wake up early/stay up late. More often, I go for the stay up a bit later than usual writing, because it just happens that I am more of a night person than a morning person. On these evenings, I don’t go crazy staying up until 3 A.M. (unless I’m really taken by a writing jag), but perhaps I will stay up 30 or 45 minutes past my bedtime. It might hurt a bit in the morning, but I don’t make it a habit, and I am thankful when I do it.
  2.  Write during lunch. At my company, every employee is required to take an unpaid meal break. Often, I find myself working through lunch, sitting at my desk, and exhausting myself further. When I remember to take a lunch break, I will take my laptop outside or to an empty table in the cafeteria and type away. It helps to have headphones to reinforce my desire for privacy and to improve my concentration.
  3. “Gift” Yourself 15 Minutes. When my day is especially crazy, and I know that I am going to get home late and exhausted and still have to make and eat dinner, I might carve myself out fifteen minutes and stop at the library or for a coffee before I start my errands. It is difficult to argue that I cannot give myself fifteen minutes. It might not sound like much time, but on the really busy days, it might come down to fifteen minutes or nothing, and I am grateful for those fifteen minutes when I finally lay down my head and call it a day.
  4. Beg out from making dinner. My husband and I often make dinner together, and do many of the chores together. When I have not had a moment to write all day, I will sometimes ask him to take care of dinner, so that I can take the few minutes to work. When I do this, I will make sure to pick up some other shared chore at some other point in time, so that I am not shifting the balance so far in his direction.
  5. Designate a specific time of day to write (and keep it sacred). I struggle with schedules in general, so this one is a bit difficult for me. When I can do it, it works quite well. Instead of setting aside the same time every day, it is more helpful for me to designate specific times of the week that work better for me, such as Wednesdays and Sundays, and allocate a chunk of time on those days for writing.

Writing, like exercising, speaking a language, or playing an instrument, takes practice and commitment. As much as time as you can give yourself, the more successful you will be as a writer. How do you create space in your life for writing? Please share any strategies which have worked for you. 
The Fire Department was not called in on account of my birthday cake.

Friday, April 15, 2016

The Way We Were in Pleasant Company

Kirsten found herself in a country she grew to understand and love. Samantha found adventure and love though her parents were both dead. Molly braved the war on the home front while her father treated soldiers on the battlefield. Three beautiful girls, Kirsten with her blonde braids pinned in loops, Samantha with her dark, wavy hair pulled in place by a bow, and Molly with her beret jauntily atop her brown braids—three beautiful girls, and I spent a good deal of my childhood wishing that I owned them.

Kirsten, Samantha, and Molly were the first three American Dolls released by Pleasant Company. They came on the scene in the 80s, and at some point, the books appeared in my school library, and the catalogue in my mailbox. The catalogues were full of wonder, the dolls elaborately dressed, with a different outfit and accessories for each book. They had play food, school books, toys, and outfit changes. Even the dolls’ dolls were fancy. I would imagine what it would be like to live in their rooms and own their things and play with their toys. While I wanted one of the dolls, quite desperately, I spent more time imagining what it might be like to be one of them.

At first, there were three books about each girl: Meet X, X Learns a Lesson, and X’s Surprise.  Each play set for the girls corresponded with the books. While I never got to play with one of the dolls or see the accessories in real life, I did read, and eventually came to own, all of the books about the original three, and many of the books based on the later dolls.

The stories were creative, if predictable. They contained a lot of historical information, and their struggles were based on the time period in which they lived. For example, Molly contributed to the war effort and Samantha rode in a motorcar. After the story, each book included more historical information and pictures of machinery, tools, and people of the era. These were not fashion dolls, and while they were meant for play, they were also meant to teach, not only about history, but also about equality, empathy, and standing up for one’s beliefs. It certainly did not hurt that everything in the catalogues was fancy and expensive. The message was very clear: these dolls were exclusive.

Eventually, each doll got three new books, with three new sets of accessories and outfits. Later, there were new dolls, from different eras. And then, Mattel bought American Girls from Pleasant Company. By that time, I was too old to play with the dolls, even if by some magic one would have happened into my hands. Still, I had an inkling of the changes that were made, including expanding the merchandising and creating new dolls. When I hear that you could make a doll that looked like you I marveled, but was not surprised.

The American Girls store in New York City held an aura of both fascination and a bit of disdain. I had heard that there was great difficulty to reserve teatime in the café, great expense to take your doll to the hospital, and an overall feeling of consumerism. It was not until I was wandering in the city with my husband that I had a chance to go inside the store.

My husband is what some would call a good sport—he supports most of my notions, even if they seem a bit silly or misguided. He likes to see me happy, and he has a deep wealth of patience. He agreed to go inside the American Girls store with me simply because I was curious. I told him of my time spent hiding in my bottom bunk, pulling my sister’s reading lamp so it craned not over her desk, but over my mattress so that I could look again at Samantha’s holiday outfit.

The first thing we looked at were the books. There were no covers of the design I was used to, and many characters with whom I was not familiar, as well as non-fiction books about good money sense and how to keep friends. There were not any of the titles I recognized, and I surmised that the original titles were no longer published. As I explored the store, I discovered that of the original three, only Samantha remained. The other girls had been archived. And their replacements were less historical and more topical—the latest was a girl from the 1970s, who seemed to be most interesting because she had a funny chair. While I did not look at any of the books for the new characters, there seemed to be something quite different from the spirit of Pleasant Company being expressed.

Though I did not pick up or hold a doll, I did see them up close, and some of the newer outfits were not as modest. The skin of the dolls’ shoulders and necks were exposed. It was easy to see the seems that held plastic limbs in place on the cloth bodies. Not only was any kind of illusion dispelled, but the dolls did not look nearly as fancy when I could see the plastic up against the cloth. And the more current time periods were less exotic. There was just something missing from these new girls.

My husband found my story about going through the catalogues touching. He claimed that it was a simpler time, when things had to be ordered through the mail, and there was no email, and long distance phone calls were expensive and therefore not as common. I don’t agree that things were simpler—because there were other problems created by the complications of communication, as well as the human problems that have always been with us and always will be—but the times were certainly different when we were kids.

It did not occur to me until we were on the train ride home what the bigger difference between Pleasant Company and Mattel was. As we wandered through the store, we watched many girls with their parents carrying dolls, both old and new. We saw them picking out outfits and accessories. The different families had little in common with each other, beyond the girls all being in the same age bracket. There was not a homogenous group of moneyed white families, as I picture to be the owners of American Girls dolls from the early days. By making the clothing less elaborate, the stories less learning centric, and the dolls presumably more affordable, Mattel made the toys more attractive for all American girls. They were no longer elitist and meant only for the very wealthy, but they also became a possible possession for most girls.


My husband declined to buy me a doll that looked like me, as he claimed that it would simply end up in a closet, and I admitted that I was disappointed with what they looked like in real life. Also, since I don’t play with dolls anymore, she would not have much of a purpose in our house. But there is a piece of me that wishes to have a Samantha, just to have a Samantha, just to own the girl who adventured through my imagination often when I was a child.  

Traveling Through Time & Space

Thursday, December 24, 2015

Here We Are Now, Entertain Us

There are places in New York City which I consider my places: Strand, Sanrio, Forbidden Planet—places I love to go when I visit. I have memories, too, that could have taken place in no other city besides New York. Seeing Cabaret at Studio 54, Purim at Abigail’s, countless meals and celebrations. My husband proposed on Mother’s Day in Central Park, in a gazebo where the tables are chess boards and flowers twine over the slatted wooden roof. My first view of the city was from a Greyhound Bus window when I was eighteen and on spring break. Finally, finally, I was in a real place where real things happened. I had left behind the one-stop-light town with its single blinking light and subdivision after subdivision separated only by farm land. New York was where it all began, all the dreams that had been crammed into our bodies in our youth, this was where those dreams grew cement foundations and steel girders.

Since I have never lived in New York City, the place remains a fairy tale to me. Sure, I know the different sections and the subway system much better. I can get to Brooklyn and Queens and back to the city. But these are always visits. I am never there to stay.

There were times, in the past, when I would have traded a less necessary finger or toe to live in NYC, but now I see that never having lived there is a blessing: because for me, I am still the little green suburban girl entering a land of castles and art. There are more hidden restaurants to explore, as well as museums, and parks. I have never been to the top of the Empire State Building or to the Statue of Liberty. For me, there is always more.

If I had lived in New York City, the magic would not have remained. My fairy tale would have been lost in the exhaust and trash and just missing public transportation, and, of course, the struggle to pay rent on an apartment not big enough to keep a bed and a dresser at the same time. So I keep my fantasy land and some of the delusions I harbor about living in a land of celebrities, artists, and outrageously successful business people.

Last weekend was the first time I was back in the city as a married woman, the first time I was back since my husband’s romantic proposal. The city, of course, looks no different, though it was warm for December, barely a chill in the air. I took the train with a close friend to celebrate her birthday with brunch and a show. We ate at Mr. Broadway and watched Finding Neverland, the musical based on the movie about J.M. Barry’s inspiration for writing Peter Pan. In the show, Barry meets a young window and her four sons, and finds himself becoming more and more entwined with their story as the story he is writing becomes more and more entwined with them.

The train ride from New Jersey is always entertaining, as there is always good people watching. Families, fans headed to sporting events, couples, and groups of friends crowd in and do not keep their conversations private. Their clothes often demonstrate interesting choices, as do their parenting styles. My friend and I talked off and on and read our books. Sundays, of course, are for doing whatever you couldn’t complete during the week, and not surprisingly, for me, that is often a book.

From Penn Station, we wandered to Macy’s to check out the store windows. This year, the windows tell the story of Charlie Brown’s Christmas, and there is the narrative of the cartoon written out on the glass, illustrated with a scene for each plot point, depicting the characters and including many mechanical moving pieces. The famous sad tree bends down under the weight of a single bulb, only to stand back up so it can lean over again. Charlie Brown’s Christmas is an interesting choice for one of the world’s largest and most expensive department stores, since the message of the cartoon is to refocus on the Christian story and “Goodwill and peace unto all men.”

Being in Manhattan means that there is always something to look at and something to buy. There are street vendors with paintings, photos, and crafts. Store windows decorated with mannequins and merchandise. Restaurants display vivid pictures of food. On our way to Mr. Broadway, I felt enticed to enter every store, to haunt the aisles where I would find a million things I did not need, but wanted to buy.

We were ready to eat by the time we arrived at the restaurant, and I was pleased by the half-sour pickles and coleslaw that was set before us. The menu offered deli meat sandwiches with a few variations, as well as entrees and salads—a typical New York diner-style restaurant. Eating out at restaurants has always felt like a treat to me. Coming from a large family, we didn’t often go out to eat. And now that I keep kosher, I have even less opportunity. There is something particularly indulgent about eating food prepared by someone not related to you, served to you buy someone else, and you can choose whatever you want from the menu, regardless of what the rest of the table orders. Our friends gathered, we ate unhealthy meals, beginning with an appetizer of chicken liver bruschetta.

Finding Neverland combines the movie plot with musical numbers to create a world of longing and imagination. The Llewellyn Davies boys, having recently lost their father, are rambunctious and seeking the escape of play, with the exception of Peter, who finds that he has lost his belief in anything that is not grounded and hopeless. He has given up on anything outside the realm of seeing and condemned himself to misery.

Barry finds himself immediately drawn to Peter and dedicated to bringing him back to the land of pretend and hope. He finds himself equally drawn to the boys’ mother, who is kind, carefree, and not indulged in the grownup world of dinner affairs, charity balls, and being known to have the right friends. The foil to Barry’s wife, a former actress who now strives to have her influence known in society by giving and raising for the right charities, including the theater where Barry’s plays are performed.

The more that Barry is taken into the life of the boys, the more he laments his adult lack of play, his repetitive writing, and all of the joy that he has lost as he built his career and marriage. He throws away the play he has almost very nearly not really completed in an act of whimsy and instead spends his time with the Llewelyn Davies boys and their mother, making believe in the park and on their property, and as the show progresses, the audience begins to see from whence Barry originated his ideas for Neverland, Peter Pan, and Captain James Hook.

The musical numbers were forgettable overall, though pleasurable to listen to. The orchestra and the acting were phenomenal. The children far outshined the rest of the cast. The plot was fairly predictable (even more predictable if you happened to have already seen the movie with Kate Winslet and Johnny Depp), but what I was most impressed with were the special effects created on the stage. I have never been witness to such incredible use of lights, scrims, fans, ropes, dancing—such illusions that were created on the stage! I was quite amazed. Admittedly, I have not been to many Broadway shows, but it was very impressive.

For me, New York is much like Neverland: beautiful and fantastical, a wonderful place to get away when the everyday gets to be too much. But should I actually live there, I fear that my Neverland would become more like a place for lost boys and girls, where you are not attached to the earth and your play becomes too ordinary, too selfish, and no longer serves its purpose. As Finding Neverland hints at but does not ultimately address, Barry must eventually not only embrace a sense of play, but also a sense of responsibility. Without the balance between whimsy and the hard work of caring for ourselves and others, we do not have much of a life, nor much of an adventure, nor much of a family at all. 

Sunday, November 29, 2015

I'd Rather See the World from Another Angle

We have all heard the story of the caterpillar who watches everyone she knows spin a chrysalis around herself and come out a butterfly. She makes each of her friends promise, before they enter the chrysalis, to tell her what it was like inside when they come out.

And each of her friends holes up inside the silk hideaway she made, and when she comes out, she simply smiles, flaps her wings at the caterpillar, and flies away, not bothering to answer any of her questions. All the caterpillar wants to know is what is going to happen to her, and no one will tell her. And so, she vows to go back, herself, once she is a butterfly, and tell the other caterpillars what happens in the cocoon.

The caterpillar gets older, and she tries very hard not to let what she doesn’t know bother her, tries not to think about her coming time in the cocoon or having to become a butterfly. Finally, when she attaches herself to her favorite tree limb and begins to spin, she concentrates on remembering every moment, every feeling, and every thought. Once her cocoon is finished, and she is curled inside, she falls into a state unlike anything she has ever seen or heard. She is both completely surrounded and protected by her chrysalis, and completely expanded to the entire universe. She cannot move, and yet she travels everywhere.

Then she returns to her body, but it is no longer her body. She is cramped inside and must stretch out her wings. Her wings? Where did they come from? She does not know, but she does know that once she moves them, she will break out of the safety of the chrysalis. She knows she cannot stay any longer, because there is not enough room. It was only a temporary home, and she has grown out of it. And so, she stretches her wings, and the silk tears. She feels a breeze catch beneath, and she feels such a desire to let it carry her away. She closes her wings and opens them again, the last strands breaking as she rises into the air, leaving behind her favorite limb.

Below her, a little caterpillar gazes up. “Butterfly,” she calls. “Butterfly, what was it like in there?”

The butterfly considers how to answer, but she has no words to describe, and already she has forgotten her old life as a caterpillar, and what it was like to change inside the chrysalis. She is about to tell the little caterpillar exactly this, when another breeze floats up beneath her and pushes her far away.

 

So, the moral of the story is that you can’t know before it happens, and even if you wanted to go back and tell, you can’t explain. At the heart is the basic unknowability of life’s mysteries, such as death and puberty, and of transitioning into another stage of life, such as marriage or parenthood or being a homeowner. What can you tell someone who has never had to care for an ailing parent? If you died for a moment, would you be permitted to speak of it?

As writers, we believe that, as much as we each have mystery and unknowability, a lifetime of moments we cannot quite describe, all of these experiences are shared experiences. Because you might never have been a father, but you can remember how your father looked at you, or maybe you have a nephew you take care of often or a pet or neighbor child who falls under your protection. We might not have experienced the exact thing you have, but we can create an algorithm similar enough to share, and still understand that those feelings and memories are not ours, that they belong to someone else. We can continue to reach out to others, hoping, so deeply, that maybe, just maybe, we can share with others our own best stories, hoping they can, perhaps get it.

And for those of us who are really idealistic, we believe that our craft can change people, or at least begin to change people. Maybe we can help people see that Black Lives Matter, or that marriage is a civil right, or that speaking harshly to your child does not help, but only makes that person feel worse. Oh, sure, we also want to entertain. And, true, there are those that write not to expand the goodness, but to explore the darkness or to fulfill a desire we might have to cheat, steal, kill, or violate some other rule in the top ten. But even then, isn’t the person exploring the experience? Creating a shared experience with the reader? Surely, this is true.

When I think about all that is not said about marriage or working or even the experience of knowing that people do not like you and do not see you as a person simply because of the way you look, what you believe, or whom you choose to love—we have so much more to share. So much more to say. Sure, there are already so many books just waiting to be opened and read. This does not mean that there are not more people with brilliant books waiting to be published, waiting to be written. There are always more words. You are allowed to have more words. You are allowed to stretch your voice, as the butterfly, no longer a caterpillar on the outside, was allowed to stretch her wings. You can pause, if you choose, to speak to the caterpillars, or other butterflies, or ants, bees, worms, flowers, leaves—you can share with whom every you like and listen to whomever you like. Do not think that there are any limits to whom you can speak or from whom you can hear. It is all possible.
And if you didn't think anything was possible, here we are on our wedding day.